Dhritarashtra

King Bharat’s Dilemma vis-à-vis Pandavas Paradox

One of the common questions posed about the Mahabharata is, “How did Yudhishthira, Bhima, Arjuna, Nakula and Sahadeva – who weren’t born to Pandu – all come to be known as Pandavas (sons of Pandu) and claim the throne of Hastinapur over legitimate 100 sons of Dhritarashtra (elder brother of Pandu?” This article answers this question in depth. 

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Jealousy – the greatest slayer of wisdom and wealth

Jealousy is detrimental. It’s a travesty that our education systems preaches it to be almost otherwise. Since our education system is based on the logic of comparing achievement of one with another it in significant way harnesses it at every step of the way. When we see that someone is doing better than us – we first begin by being jealous of them and we do things to prove them otherwise. We cheat, use deceit and retort to almost anything without letting wisdom prevail. Jealousy may make us to do ultimate damage to our adversaries - once; but every moment we carry this jealousy in our mind – we are a living hell.

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Vyasa’s Wise Trio: Bhishma, Vidura and Krishna

The path of religion is paved by negating logic and reason; the path of Dharma is with logic, reason as well as wisdom. Exclusive to Vedic Management Centre by U Mahesh Prabhu “With respect to Dharma, Artha and Kama, what is here may be elsewhere; but that which isn’t here …

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Vidura’s Colossal Wisdom

Exclusive to Vedic Management Center by U. Mahesh Prabhu Who’s Vidura? According to Vyasa’s Mahabharata, Vidura was the half-brother to the kings of Hastinapura – Dhritarashtra and Pandu. His biological parents were Vyasa and Shudri, a lady-in-waiting to queens. Ambika and Ambalika were married to King Vichitravirya of Hastinapura. When …

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The Greatest Teachings of Vyasa’s Mahabharata

Translated by U. Mahesh Prabhu “Look how creatures of the highest, middle as well as the lowest degrees are everywhere here enmeshed in grief because of their Karma (actions). Even my body though it seems ,at first glance by the Atman, is not me it is also the Atman  ; …

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